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By Swinburne Richard

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Extra info for Was Jesus God. Oxford University philosophy theology Existence God resurrection

Sample text

It was Freud, the modern founder of psychoanalysis, who helped us to see how a person can have two systems of belief to some extent independent of each other. Freud described people who sometimes, when performing some actions, act only on one system of beliefs and are not guided by beliefs of the other system; and conversely. Although all the beliefs of such a person are accessible to him, he refuses to admit to his consciousness the beliefs of the one system when he is acting in the light of the other system of beliefs.

He does not have to bring about a fourth divine person in order to fulfil his divine nature. But then any fourth divine person would not exist necessarily, even in the sense of metaphysical necessity. His existence would not be a necessary consequence of the existence of an ontologically necessary being; and hence he would not be divine. So there cannot be a fourth divine person. There must be and can only be three divine persons. Because it follows necessarily from the existence of one divine person, that there will also be two others, the hypothesis that there is a Trinity is not more complicated than the hypothesis of theism for the great simplicity of which I argued in Chapter 1.

He would wrong a human subjectively if he did what he believed was failing in his duty to him. Now it would, I suggest, have been wrong of a divine person to allow himself to become incarnate in such a way as to open the possibility of his doing objective or subjective wrong. For it is wrong of anyone to put themselves in a position where they are liable to do wrong to someone—intentionally allow themselves to forget their duties, or to take drugs which would lead to their being strongly tempted to do some wrong, or simply be unable to stop themselves from doing wrong.

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Was Jesus God. Oxford University philosophy theology Existence God resurrection by Swinburne Richard


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