Read e-book online Vorkonstantinisches Christentum: Leben und Umwelt Jesu; PDF

By Wolfgang Haase

AUFSTIEG UND NIEDERGANG DER ROMISCHEN WELT (ANRW) ist ein internationales Gemeinschaftswerk historischer Wissenschaften. Seine Aufgabe besteht darin, alle wichtigen Aspekte der antiken romischen Welt sowie ihres Fortwirkens und Nachlebens in Mittelalter und Neuzeit nach dem gegenwartigen Stand der Forschung in Einzelbeitragen zu behandeln. Das Werk ist in three Teile gegliedert:
I. Von den Anfangen Roms bis zum Ausgang der Republik
II. Principat
III. Spatantike
Jeder der drei Teile umfat sechs systematische Rubriken, zwischen denen es vielfache Uberschneidungen gibt: 1. Politische Geschichte, 2. Recht, three. faith, four. Sprache und Literatur, five. Philosophie und Wissenschaften, 6. Kunste.

ANRW ist ein handbuchartiges Ubersichtswerk zu den romischen Studien im weitesten Sinne, mit Einschlu der Rezeptions- und Wirkungsgeschichte bis in die Gegenwart. Bei den Beitragen handelt es sich entweder um zusammenfassende Darstellungen mit Bibliographie oder um challenge- und Forschungsberichte bzw. thematisch breit angelegte exemplarische Untersuchungen. Die Artikel erscheinen in deutscher, englischer, franzosischer oder italienischer Sprache.

Zum Mitarbeiterstab gehoren rund one thousand Gelehrte aus 35 Landern. Der Vielfalt der Themen entsprechend gehoren die Autoren hauptsachlich folgenden Fachrichtungen an: Alte, Mittelalterliche und Neue Geschichte; Byzantinistik, Slavistik; Klassische, Mittellateinische, Romanische und Orientalische Philologie; Klassische, Orientalische und Christliche Archaologie und Kunstgeschichte; Rechtswissenschaft; Religionswissenschaft und Theologie, besonders Kirchengeschichte und Patristik.

In Vorbereitung sind:
Teil II, Bd. 26,4: faith - Vorkonstantinisches Christentum: Neues testomony - Sachthemen, Fortsetzung
Teil II, Bd. 37,4: Wissenschaften: Medizin und Biologie, Fortsetzung.

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Additional info for Vorkonstantinisches Christentum: Leben und Umwelt Jesu; Neues Testament; Kanonische Schriften und Apokryphen [Schluss]

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Thom. as Greek documents, though the former is thought to have been composed in Hebrew or Aramaic and then translated into Greek. This Gospel of the Hebrews/ Nazoreans is said to have affinities with the extant fragments of the JewishChristian gospels, the Pseudo-Clementine Homilies and Recognitions, the Diatessaron of Tatian, and the Western text of the N T (The Gospel of Thomas Revisited, 219). In his most recent article Q U I S P E L has proposed another source of the Gos. Thom. For those sayings that have neither a Jewish-Christian nor an encratite theology, a third source is provided: a Hermetic gnomologium, comprising Hellenizing sayings which speak about the knowledge of the self.

T h e fact that T h o m a s ' s authority is contrasted with that of Peter and Matthew (saying 13) may indicate further that the Gos. T h o m . dates from a time in which collections of written traditions about Jesus were connected with the competitive claims of authority under the names of individual disciples of Jesus (see also WALLS, T h e References to Apostles in the Gospel of T h o m a s ) . Although there have been some dissenting voices, a consensus seems to have emerged among scholars that Syria is the place of composition of the text.

Or a Gnostic theology, or both. Hence, it is argued, the Gos. Thom. does not preserve early forms or reflect early stages in the development of the parabolic tradition. SCHOEDEL also suggests that methodologically the parables in the Gos. Thom. should be studied in light of Gnostic exegesis of the gospels in the second century, as witnessed, for example, by Irenaeus. In his analysis MONTEFIORE used some of the categories which JEREMIAS employed when the latter discussed the tendencies at work in the development of the Synoptic tradition: the categories of embellishment, the change of audience, the hortatory use of parables by the church, the influence of the church's situation, allegorization, collection and conflation of parables, and the setting.

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Vorkonstantinisches Christentum: Leben und Umwelt Jesu; Neues Testament; Kanonische Schriften und Apokryphen [Schluss] by Wolfgang Haase

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