By Michael Williams (eds.)
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Extra resources for Value, Social Form and the State
S. Benhabib refers inappropriately to this material in order to show Marx's 'indebtedness to Hegel as regards the structure of modern exchange relations'; see Pelczynski (1984, p. 300) (but cf. p. 176). 322). Marx (1867P, p. 470). In The German Ideology Marx is still somewhat influenced by Smith's conflation; see Arthur (1986b). JS I, 320 and 300=246 and 231. J,S3, 205 and224=103 and 120. Lukacs (1948, p. 325). JS3,207=104. JS/,321=247. JS3, 224-5=121; see alsoJS 1, 321-2=247, SS, 433-4=117-18.
JS3,269-70=166. JS 1, 324=249. ss, 434-6=118-19. SS, 437=121. JS 1, 324-5=249. JS 3, 227=123. SS,437=121. JS3,270=166. JS 1, 325--6=249-50. 'The limitations of Hegel's economic thought', Ch. 7 in Lukacs (1948); Habermas (1974, Ch. 4). Marx (1844) points this out with reference to Hegel's Phenomenology. See my book Dialectics of Labour (1986a). Lukacs (1948), p. 383. Grundlinien der Philosophie des Rechts (1821), ed. J. Hoffmeister (1955). English translation by T. M. Knox, Hegel's Philosophy of Right (1967).
However, what if the dominant structure of social relations should in fact be so constituted as to present itself as 'a structure of essence' in Hegel's terms? This is precisely the case with modern bourgeois society. As we shall see, what Hegel characterises as the sphere of 'civil society' exhibits just such falling apart of universal and particular, form and content, which are related without being unified. It is not surprising then that ideologists generalise a methodological principle for social theory on this basis; that is to say, they express the ideology of the 'man' of civil society, namely the pre-given man taken as a self-grounded point of reference for monological calculation in his relations with other such men.
Value, Social Form and the State by Michael Williams (eds.)