The Linji lu (Record of Linji) has been a vital textual content of chinese language and jap Zen Buddhism for almost 1000 years. A compilation of sermons, statements, and acts attributed to the good chinese language Zen grasp Linji Yixuan (d. 866), it serves as either an authoritative assertion of Zen’s simple point of view and a imperative resource of fabric for Zen koan perform. students research the textual content for its value in knowing either Zen notion and East Asian Mahayana doctrine, whereas Zen practitioners cherish it for its strange simplicity, directness, and skill to inspire.
One of the earliest makes an attempt to translate this significant paintings into English was once by way of Sasaki Shigetsu (1882–1945), a pioneer Zen grasp within the U.S. and the founding father of the 1st Zen Institute of the United States. on the time of his demise, he entrusted the undertaking to his spouse, Ruth Fuller Sasaki, who in 1949 moved to Japan and there based a department of the 1st Zen Institute at Daitoku-ji. Mrs. Sasaki, decided to provide a definitive translation, assembled a crew of proficient younger students, either eastern and Western, who within the following years retranslated the textual content in line with smooth examine on Tang-dynasty colloquial chinese language. As they labored at the translation, they compiled hundreds and hundreds of distinctive notes explaining each technical time period, vernacular expression, and literary reference. one of many workforce, Yanagida Seizan (later Japan’s preeminent Zen historian), produced a long creation that defined the emergence of chinese language Zen, awarded a biography of Linji, and traced the textual improvement of the Linji lu. The surprising loss of life of Mrs. Sasaki in 1967 introduced the approximately accomplished venture to a halt. An abbreviated model of the publication was once released in 1975, yet neither this nor the other English translations that consequently seemed include the kind of distinctive ancient, linguistic, and doctrinal annotation that was once significant to Mrs. Sasaki’s plan.
The fabrics assembled through Mrs. Sasaki and her crew are ultimately on hand within the current version of the list of Linji. chinese language readings were replaced to Pinyin and the interpretation itself has been revised based on next study by way of Iriya Yoshitaka and Yanagida Seizan, the students who suggested Mrs. Sasaki. The notes, approximately 600 in all, are virtually fullyyt in line with fundamental resources and hence preserve their worth regardless of the approximately 40 years when you consider that their practise. they supply a wealthy context for Linji’s teachings, providing a wealth of knowledge on Tang colloquial expressions, Buddhist proposal, and Zen background, a lot of that is unavailable wherever else in English. This revised version of the list of Linji is bound to be of significant price to Buddhist students, Zen practitioners, and readers drawn to Asian Buddhism.
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The Record of Linji (Nanzan Library of Asian Religion and Culture)