By Robert Tyminski
Why can we steal?
This query has confounded each person from mom and dad to judges, academics to psychologists, economists to quite a lot of ethical thinkers. Stealing could be a results of deprivation, of envy, or of a wish for energy and impact. An act of robbery may also bring about someone’s hidden characteristics – ironically proving important to their own improvement.
Robert Tyminski explores the various dimensions of stealing, and specifically how they relate to a refined stability of loss as opposed to achieve that operates in we all. Our usual aversion to loss may end up in severe activities as a method to procure what we is probably not in a position to receive via time, paintings or cash. Tyminski makes use of the parable of Jason, Medea and the Golden Fleece to discover the dilemmas all in favour of such occasions and reveal the timelessness of robbery as essentially human. The Psychology of robbery and Loss comprises Jungian and psychoanalytic theories in addition to more moderen cognitive learn findings to deepen our appreciation for the complexity of human motivations by way of stealing, culminating in attention of the belief of a eternally current ‘inner thief’.
Combining case stories, Jungian conception and research of many differing types of stealing together with theft, kidnapping, plagiarism and technotheft, The Psychology of robbery and Loss is an engaging learn for you to entice psychoanalysts, psychologists, psychiatrists, social employees, relations therapists and students.
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Additional resources for The Psychology of Theft and Loss: Stolen and Fleeced
The island is inhabited only by women. According to Apollonios, the women all slayed their husbands for in¿delity with Thracian women. The sole survivor was Hypsipyle’s father Thoas, whom she saved and cast adrift at sea. The Lemnian women do not reveal the truth about their husbands because they hope now to persuade the Argonauts to stay with them, in large part to procreate. Herakles reproachfully scolds the Argonauts for their dalliance on Lemnos and faults Jason for consorting with Hypsipyle.
W. Winnicott, “The antisocial tendency,” in C. Winnicott, R. Shepherd, and M. ) Deprivation and Delinquency, London and New York, Tavistock Publications, 1984. Originally published in 1956. 8 Webster’s Unabridged Dictionary, New York, Random House, 1997. The de¿nition includes not only self-respect, but also an appreciation of one’s character and intrinsic worthiness. Further, it connotes one’s relative standing in the social order. Loss of dignity thus is experienced as dehumanizing, equivalent to being outcast and unworthy of inclusion.
He thereby earned her vengeance, and she comes to ¿gure prominently as Jason’s divine supporter when he goes on his quest for the Fleece. This violent family history highlights both the divisive political struggle for power within the family and the overt cruelty to which children can be exposed because they are perceived to be threats to one or another faction’s legacy. These are families beholden to greed and power, families whose members have been profoundly wounded by maternal hatred and abandonment as well as paternal ruthlessness in service of retaining power.
The Psychology of Theft and Loss: Stolen and Fleeced by Robert Tyminski