By Erwin R. Goodenough
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Additional resources for The Politics of Philo Judaeus: Practice and Theory, with a General Bibliography of Philo
DIRECT 19 their seemingly impossible mission they would be a symbol of the fall of the Jewish race before the mobs of any city w h o wanted to repeat the plunder and violence of the Alexandrians. His last statement is that he is now ready to g o on to the "palinode," a word whose possible meaning here has raised many interpretations. It is likely that it was some sort of conclusion which told of the fall of Gaius, and which went back to the theme of the introduction, the protecting providence of G o d for the mystic suppliants and intercessors of humanity, the Jewish race.
8. , 42. 9. , 43. IN CODE 23 especially of the word irinponoc, must have told any person in Alexan dria what Philo meant. F o r enh-ponoc was in Philo's day one of the official translations of the title of the Praefectus Aegypti. Flaccus is so called by P h i l o , and the title appears elsewhere. T o make his refer ence clear Philo also brings out the Scriptural description of Joseph as having honor in E g y p t second only to that of the k i n g or emperor. Joseph, in short, typifies that enrrportoc; of all E g y p t whose honor was second only to the emperor's.
F o r avaarz\ia means any protuberance or erection. H o w Philo could take it as a political reference is made clear from a phrase in Diodorus Siculus, x i x , 9 2 , avaoT/jpa (3aoiAiKov, where it means royal majesty or pomp. T h e text then meant to Philo that G o d would destroy all royal pomp, and he ac cordingly explains it: 70 It is not without reason that [Moses] has used the word dvdoTqja- For this is the name of ambition and pride, as a result of which men come to despise not only divine but even human laws.
The Politics of Philo Judaeus: Practice and Theory, with a General Bibliography of Philo by Erwin R. Goodenough