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By Tim Challies

ISBN-10: 0310329035

ISBN-13: 9780310329039

Even the least technical between us are being pressed from each side through advances in electronic know-how. we depend upon pcs, mobile phones, and the net for verbal exchange, trade, and leisure. but even if we are living during this "instant message" tradition, many folks believe disconnected, and we query if all this expertise is de facto strong for our souls. In a way that's obtainable, considerate, and biblical, writer Tim Challies addresses questions resembling: • How has life-and faith-changed now that everybody is on the market for all time via cell phones? • How does our consistent connection to those electronic units have an effect on our households and our church groups? • What does it suggest that just about billion people are hooked up by means of the web … with hundreds of thousands of thousands extra coming on-line every year? delivering the reader with a framework they could observe to any know-how, Tim Challies explains how and why our society has develop into reliant on electronic know-how, what it capacity for our lives, and the way it affects the Christian religion.

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A similar point was made by G. E. Wright, who argued that we cannot “expect to find the theology of Paul in the Books of Kings or that of Second Isaiah in the Song of Deborah” (1950:10). H. Dodd was generally critical of some aspects of the evolutionary approach to Israel’s religion and ethics, he insisted that “the final product is definitely higher, richer, truer than the beginning” (1938:255), and that the Bible witnessed to “a progressive development of religion” (257) which led to a climax in the teaching of Jesus in the New Testament.

For a discussion of these two writers and others who shared a similar view, see Rogerson 1984:188–96, and for a more detailed exposition of Maurice’s contribution in particular, see Rogerson 1995:16–54. The idea that there were stages in the development of the divine revelation in the Bible was, in fact, mooted in the previous century in Johann Philipp Gabler’s inaugural address at the University of Altdorf in 1787 (for a translation of the address and commentary, see Sandys-Wunsch and Eldredge 1980:133–58, esp.

There was no desire to renounce or discard it; it was merely quietly ignored and viewed with a studied indifference. It represented a preliminary stage in Israel’s ethical development which had now been surpassed and therefore could no longer be regarded as normative for the Christian believer. Before concluding the present chapter, it may be salutary to consider how the evolutionary strategy has been applied to the “holy war” traditions of the Hebrew Bible, for such an examination well illustrates both the strengths and weaknesses of this particular approach to the ethics of the Hebrew Bible.

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The Next Story by Tim Challies

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