The Jesuit Order as a Synagogue of Jews by Robert Aleksander Maryks PDF

By Robert Aleksander Maryks

ISBN-10: 900417981X

ISBN-13: 9789004179813

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Extra resources for The Jesuit Order as a Synagogue of Jews

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What started as an anti-fiscal rebellion turned into anticonverso riots and an anti-royal war. Subsequently, seeking a veiled justification for their laesa maiestas offense, the city council issued the purity-of-blood legislation. 8 6 “Que por cuanto es notorio por derecho así canónico como civil, que los conversos de linaje de los judíos, por ser sospechosos en la fe de nuestro Señor e Salvador Jesucristo, en la cual frecuentemente vomitan de ligero, judaizando [. ]. Que debemos de declarar e declaramos, pronunciar e pronunciamos, e constituimos, e ordenamos, e mandamos, que todos los dichos conversos descendientes del perverso linaje de judíos, en cualquier guisa que sea, así por virtud del derecho canónico y civil que contra ellos determina sobre las cosas de suso declaradas, como por virtud del dicho privilegio dado a esta cibdad por el dicho señor Rey de muy gloriosa memoria don Alfonso Rey de Castilla y de León, progenitor del rey nuestro señor y por otros señores reyes sus progenitores e por su alteza, jurado e confirmado, como por razón de las herejías e otros delictos, insultos, sediciones e crímenes por ellos fasta hoy cometidos e perpetrados, de que de suso se face mención, sean habidos e tenidos como el derecho los ha e tiene por infames, inhábiles, incapaces e indignos para haber todo oficio e beneficio público y privado en la dicha cibdad de Toledo, y en su tierra, término y jurisdicción con el cual pueden tener señorío en los cristianos viejos en la santa fe católica de nuestro Señor Jesucristo creyentes, facerles daños e injurias, e ansí mismo ser infames, inhábiles, incapaces para dar testimonio e fe como escribanos públicos o como testigos, y especialmente en esta cibdad” (Ruano, Toledo en el siglo XV, pp.

See also ibidem, p. 277. 42 See Cartagena, Defensorium, ed. Verdín-Díaz, p. 183. See also Sicroff, Estatutos, p. 75. One wonders whether Cartagena’s argument explains the engagement of a number of converso Jesuits, such as Diego Laínez, Jerónimo Nadal, Cristóbal Rodriguez, Baltasar Gago, or Hernando de Torres, as military chaplains. 43 “Ninguno, pues, ya sea israelita, ya sea gentil, será excluido de los dones de Cristo a no ser que él mismo se excluya habiéndose indigno” (Cartagena, Defensorium, ed.

Díaz y Díaz, cap. II: “Con razón pues sólo nos resta concluir sobre la magnitud de este error the historical context of purity-of-blood discrimination 17 Christ, regardless of their different lineage. This mixture of blood had taken place already in biblical times among the Israelites themselves, explicates Cartagena in the third theorem. For instance, Rahab (Joshua 6:25) and Ruth (Ruth 1:16–7) came from the Gentiles—from Jericho and Moab, respectively. ”49 The unity of the Christian Church that encompasses both Israelites and Gentiles is also based on the sharing of guilt for Christ’s death, a guilt shared by those priests who disregarded the signs given to them by prophets; simple Jews as a result to their ignorance; and the Gentiles who actually crucified Christ.

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The Jesuit Order as a Synagogue of Jews by Robert Aleksander Maryks


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