By Henry Ford
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Additional info for The International Jew
Moreover, in his formulation, a concern with Jewish history and fate provides the only grounds for an ethical discourse. Any other vantage point stands callously outside the catastrophe. Thus Alexander's reading responds to the implicit ideological position of the writers, rather than to the literariness of the works. The critical ambivalence about literary projects in the context of the Shoah results in a narrowing of the definition of "Holocaust litera- < previous page page_26 next page > If you like this book, buy it!
Where they see only dehumanized corpses, he sees fellow sufferers. In the short time since liberation, the bodies have transmuted from a part of a functioning deathcamp to a remnant of a defunct one. Like his words, they can represent but not be the Holocaust. What he offers as unmediated reality turns out to be yet another historical artifact. Even at the dark core of Buchenwald, as yet unsanitized and unbeautified, the Holocaust remains inaccessible to those who have not suffered through it. While the survivor's memory reanimates the "fraternal dead," the women flee in horror and disgust.
I would suggest that we inclusively term the present critical discourse post-Holocaust. The events of the Nazi genocide, paradoxically occurring both within and against Western culture, ultimately challengeand perhaps disablethe confident and unimpeded transmission of that culture's knowledges, ideologies, and values. The desire to confrontand sometimes to occludethe implications of the Holocaust < previous page page_44 next page > If you like this book, buy it! 05] page_45 < previous page page_45 next page > Page 45 for Western civilization, for Jewish culture, and for Western notions about Jewish culture (and by extension, that of all cultural others) has to a large extent triggered postmodern and postcolonial movements.
The International Jew by Henry Ford