The divine council in late canonical and non-canonical by Michael S. Heiser PDF

By Michael S. Heiser

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I. Zatelli, “Astrology and the Worship of the Stars in the Bible,” 86-99; H. Niehr, “Host of Heaven,” DDD, 429; F. Lelli, “Stars,” DDD, 809-815. 130 trouble affirming this for Deuteronomy, but are quite averse to it in Deutero-Isaiah since the latter is considered to deny the existence of other gods. ” It would be absurd to suggest that, in his pre-scientific world, Deutero-Isaiah could have grasped the physical laws governing the earth’s movement on its axis. However, it is perhaps possible—though in my judgment very unlikely—that Deutero-Isaiah did see the movement or “activity” of the stars as entirely natural without understanding that process.

189 See Exod 26:33; Num 18:10; 1 Kgs 8:6. 190 See 1 Kgs 8:6; I1 Chr 5:7; Ps 28:2. ; Pss 26:8; 26:15; 2 Chr 36:15; Deut 26:15; 2 Chr 30:27. wks (“his abode”) comes from the masculine Ks. 192 Compare Gen 35:9 (dA[ bqo[]y:-la,( ~yhil{a/ ar'YEw: ; “And God appeared to Jacob again”) to 35:7 (~yhil{a/h'( wyl'ae Wlg>nI ; “the gods appeared to him”). 198 The divine assembly at Ugarit also included "messenger gods" (ml)km),199 but contrary to the conclusions of scholars who have studied the divine council to this point, I do not consider the ml)km to be members of the divine council.

87:18. See the ensuing discussion regarding the possibility that S[apa4nu may also refer to El’s dwelling place. If that is the case, then Baal’s council may actually have been El’s council, with Baal ruling the council as “king of the gods” under El. 151 F. Brown, S. R. Driver, and C. A. Briggs, A Hebrew and English Lexicon of the Old Testament (Oxford: 1907), 189b. The suggested repointing makes sense in the context of Amos 8:14. ” 142 refers to the "council of God" (hwl) dws, and Ps 89:8 references the "council of the holy ones" (My#$dq dws).

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The divine council in late canonical and non-canonical second temple Jewish literature by Michael S. Heiser

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