By Stephen K. White
This quantity examines the ancient and highbrow contexts out of which Habermas' paintings emerged, and gives an summary of his major rules, together with these in his latest book. one of the themes mentioned are: his courting to Marx and the Frankfurt tuition of severe concept, his particular contributions to the philosophy of social sciences, the idea that of "communicative ethics," and the critique of postmodernism. specific cognizance is paid to Habermas' fresh paintings on democratic conception and the constitutional kingdom.
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This quantity examines the ancient and highbrow contexts out of which Habermas' paintings emerged, and gives an outline of his major rules, together with these in his most modern e-book. one of the themes mentioned are: his dating to Marx and the Frankfurt university of serious concept, his special contributions to the philosophy of social sciences, the idea that of "communicative ethics," and the critique of postmodernism.
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Extra resources for The Cambridge Companion to Habermas (Cambridge Companions to Philosophy)
That world is not manly enough, it is not earnest enough; a grownup may be cynical (or resigned) about his own convenient adjustments, but he is by no means willing to see his children robbed of a worth-while society. With regard to the next generation, everybody always has a higher standard than the one he is used to. The standard is ceasing to be one of money and status and is becoming a standard of the worth of life. But worth, like happiness, comes from bona-fide activity and achievement. My stratagem in this book is a simple one.
The young men are Angry and Beat. The boys are Juvenile Delinquents. These groups are not small, and they will grow larger. Certainly they are suffering. Demonstrably they are not getting enough out of our wealth and civilization. They are not growing up to full capacity. They are failing to assimilate much of the culture. As was predictable, most of the authorities and all of the public spokesmen explain it by saying there has been a failure of socialization. They say that background conditions have interrupted socialization and must be improved.
My guess is that a large factor in “Security” is the resigned reaction to not being able to take into account whether the work of one’s hands is useful for anything; for in a normal life situation, if what we do is useful, we feel secure about being needed. ) Limited as they are, what a remarkable insight such studies give us, that men want to do valuable work and work that is somehow theirs! But they are thwarted. Is not this the “waste of our human resources”? The case is that by the “sole-prerogative” clause in union contracts the employer has the sole right to determine what is to be produced, how it is to be produced, what plants are to be built and where, what kinds of machinery are to be installed, when workers are to be hired and laid off, and how production operations are to be rationalized.
The Cambridge Companion to Habermas (Cambridge Companions to Philosophy) by Stephen K. White