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By Charles S Liebman

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Grant that men may understand us and we may understand men, all men! My God, I am only a wretched child (adolescentulus et contemptus); but you can dilate and enlarge my heart in proportion to the immense needs of the world. . Time presses—there is much work to be done! My God, make my mind consonant with your Church; your mother Church is all-embracing and all-wise, rich and discreet, immense and prudent. My God, let there be nothing more that is trite and commonplace. There is no time to waste on such things.

Grant that men may understand us and we may understand men, all men! My God, I am only a wretched child (adolescentulus et contemptus); but you can dilate and enlarge my heart in proportion to the immense needs of the world. . Time presses—there is much work to be done! My God, make my mind consonant with your Church; your mother Church is all-embracing and all-wise, rich and discreet, immense and prudent. My God, let there be nothing more that is trite and commonplace. There is no time to waste on such things.

173 Already in 1939, Congar stressed the importance of this dimension of Aquinas’s legacy. In response to yves congar—theologian of the holy spirit 39 those who argued that there was no treatise on the church in the Summa Theologiae, Congar insisted: In reality everything in the thought of St. Thomas has an ecclesiological phase, and the author of an essay on his theology of the Mystical Body has gone so far as to say that this doctrine is the heart of his theology. The reason is that the Church is not a separate reality, something outside the Christian-Trinitarian mystery, outside the anthropologic, christologic, sacramental thing which is the subject of theology.

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The Ambivalent American Jew by Charles S Liebman


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