The Altar of My Soul: The Living Traditions of Santeria by Marta Moreno Vega PDF

By Marta Moreno Vega

Lengthy cloaked in protecting secrecy, demonized by means of Western society, and distorted by means of Hollywood, Santería is ultimately rising from the shadows with an expected seventy five million orisha fans world wide. within the Altar of My Soul, Marta Moreno Vega recounts the compelling actual tale of her trip from lack of awareness and skepticism to initiation as a Yoruba priestess within the Santería faith. This unforgettable religious memoir unearths the long-hidden roots and traditions of a centuries-old religion that originated at the shorelines of West Africa.

As an Afro-Puerto Rican baby within the big apple barrio, Marta paid little heed to the storefront botanicas filled with religious paraphernalia or to the Catholic saints with international names: Yemayá, Ellegua, Shangó. As an grownup, looking for a faith that might mirror her racial and cultural historical past, Marta used to be ended in the way in which of the Saints. She got here to grasp Santería in detail via its prayers and rituals, drumming and dancing, trances and divination that spark sacred therapeutic strength for kin, non secular progress, and repair to others. Written by way of one that is a professor and a santera priestess, The Altar of My Soul lays ahead of us an electrifying and encouraging faith--one handed down from iteration to iteration that vitalizes the sacred strength essential to construct a relatives, a group, and a powerful, loving society.

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Daß er jetzt erst eigentlich begann". 101 .. Die Grundüberzeugung. " 102 .. Dieser produktive Traditionsprozeß läßt sich in den Prophetenbüchern auf Schritt und Tritt beobachten. Ohne Zweifel muß es unsere Prophetenexegese noch mehr lernen, diese langsame Anreicherung der prophetischen Überlieferung unter einem anderen Gesichtspunkt zu betrachten als dem der . Unechtheit' und einer unerfreulichen Entstellung des Ursprünglichen. Ist dieser Prozeß doch vielmehr ein Zeichen für die Lebendigkeit, mit der die alte Botschaft weitergegeben und neuen Situationen angepaßt wurde.

Westermann. Grundformen. 72. Andres Smalley. Translating. der für eine durchgängig präsentische Übersetzung plädiert. "' Bj0rndalen. Zeitstufen. 398. 40 Bisherige Erforschung der ko 'ämar-Fonnel Vokativ kann in verschiedener Weise ausgedrückt sein: durch selbständiges und durch unselbständiges Personalpronomen 2. P. sowie durch Verbformen 2. " 70 Von solchen präsentischen Verwendungen unterscheidet Bj0mdalen eindeutig vergangen zu übersetzende Fälle. etwa diejenigen. die eine modifizierte Form der ko 'ämar-Formel enthalten.

Entstehung. 142. E. auf einen zunächst mündlichen Text. So votiert auch Seybold, Sprache, 6. 111 Schmidt. Glaube, 316. 52 Bisherige Erforschung der kö 'ämar-Formel dic::sem großen Ensemble von Indizien, die auf die Mündlichkeil von prophetischer Botschaft weisen. denn auch diese Formeln wollen dem Wortsinn nach ja gesprochenes Wort transportieren. ' 1! Mit der Kennzeichnung der ursprünglichen Prophetie als lebendige Prophetie kann die Wertung verbunden sein, dass die Nachgeschichte dieser lebendigen Prophetie weniger bedeutsam sei als die lebendige Prophetie selbst.

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The Altar of My Soul: The Living Traditions of Santeria by Marta Moreno Vega


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