By Anantanand Rambachan
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Additional info for The Advaita Worldview: God, World, And Humanity (S U N Y Series in Religious Studies)
Sense objects are objectified by the senses, the senses are objectified by the mind and the self objectifies the various states of the mind. The self is always the knower and never an object of knowledge (dr ³geva na tu dr ³śyate). It is extremely important to distinguish the self from the agent of knowing or the ego. 1), satyamù jñānam anantam brahma (brahman is Being, Awareness, Limitless). The juxtaposition of the words satya (Being) and ananta (Limitless) with jñāna (Awareness) removes the finitude of the ego that is subject to change and points to the underlying self as unlimited awareness.
M U M U K S³U T VA The fourth and final qualification for discipleship is mumuks ³utva. This is an intense desire for liberation (moks ³a), arising, as we have seen, from a personal discovery of the fact that the fulfillment of desires for the finite does not resolve one’s experience of want and dissatisfaction. One who is motivated by a desire for liberation is called a mumuks ³u. The student, like Nārada, experiences the reality of sorrow and yearns for a way of overcoming it. Her interest in the scripture and teacher is not the expression of a detached curiosity.
Control of these texts would still remain in the hands of brahmins, and śūdras would continue to be subservient and dependent. ”35 Criticism of caste inequality, as far as the knowledge of brahman is concerned, can also find justification in the Advaita teaching about the identity and sameness of self in all beings. It remains a matter of concern that the greatest historical exponent of this teaching remained untroubled by social inequality, a contradiction that is still not uncommon. 36 In the light of the universality of the human problem which Advaita addresses and in view of its claim that the Upanis ³ads are a valid source of knowledge for addressing and resolving this problem, it is necessary for the tradition to emphasize an eligibility that is centered on the fourfold requirements T H E R E QU I R E M E N T S O F D I S C I P L E S H I P 29 and to sever the connection between these requirements and the traditional caste system.
The Advaita Worldview: God, World, And Humanity (S U N Y Series in Religious Studies) by Anantanand Rambachan