By William Outhwaite
Social conception and Postcommunism undertakes a radical learn of the results of post-communism for sociological concept. Written through major social theorists, the publication discusses the thesis that the autumn of communism has decimated replacement conceptions of social businesses except capitalism.
- Analyzes the consequences of the autumn of communism on social thought
- Discusses replacement rules of social enterprises except capitalism, within the wake of the cave in of communism
- Covers state/civil society, globalization, the way forward for “modernity,” and post-socialism
Chapter 1 thought after the autumn (pages 7–24):
Chapter 2 type: Marx and Weber (pages 25–41):
Chapter three Society, team spirit, and Anomie: Durkheim (pages 42–66):
Chapter four 3 kinds of Convergence (pages 67–87):
Chapter five Socialism, Modernity and past (pages 88–116):
Chapter 6 Globalization and Convergence (pages 117–146):
Chapter 7 Civil Society East and West (pages 147–175):
Chapter eight Modernity, reminiscence, and Postcommunism (pages 176–196):
Chapter nine Concluding subject matters (pages 197–203):
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Extra resources for Social Theory and Postcommunism
To take two otherwise closely comparable postcommunist societies, Poland had a substantial private sector already; Czechoslovakia had virtually none. Theories of path-dependency, according to which past developments constrain current options (Hausner et al. 1995; Stark and Bruszt 1998) were one way of capturing these diversities. Some postcommunist economies were immediately thrown open to external investment (GDR, Hungary); others presented very considerable obstacles to it (most of Russia). In some, privatization was not much more than a slogan; in others it described a major revolutionary process.
Social capital Bourdieu defines as ‘‘the aggregate of the actual or potential resources which are linked to possession of a durable network of more or less institutionalized relationships of mutual acquaintance and recognition’’ (1983: 51). And in a sentence designed to illustrate the shift to ostensibly more meritocratic forms of social selection in Western societies but which also has relevance to the postcommunist context, Bourdieu wrote: ‘‘the more the official transmission of capital is prevented or hindered, the more the effects of the clandestine circulation of capital in the form of cultural capital become determinant in the reproduction of the social structure’’ (1983: 55).
So postcommunism is not rendered redundant as a concept simply because the former communist nations have followed diverse paths of social development since 1989. ’’ This constitutes a radical departure from the emergent social processes of the previous two centuries. For most of the nineteenth century socialism developed as a diverse body of ideas and political movements that presented an alternative to capitalism and colonialism. During the first half of the twentieth century it was possible to imagine or indeed expect that capitalism would be superseded by socialism in some form or another – a possibility that Weber and, following him, Joseph Schumpeter noted with some dismay.
Social Theory and Postcommunism by William Outhwaite