By Ian Burkitt
The 1st variation of this publication introduced tough questions on selfhood including both awkward problems with strength and the 'social'. no longer when you consider that Mead or Goffman, might be, had this been tried in this kind of worthwhile manner, and in such an guaranteed and available textual content. This thoroughly remodeled moment variation keeps all of those virtues, and takes the unique research into new territory, no longer least with new chapters on gender and sophistication. in case you are drawn to identification - relatively how identification 'works' - this publication is vital analyzing ' - Richard Jenkins, Professor of Sociology, Sheffield Univer. learn more... hide; CONTENTS; PREFACE TO the second one version AND ACKNOWLEDGEMENTS; 1 SOCIETY AND THE SELF; 2 discussion AND THE SOCIAL SELF; three ETHICS, SELF AND PERFORMATIVITY; four energy, wisdom AND THE SELF; five GENDER, SEXUALITY AND id; 6 SOCIAL relatives, SOCIAL type AND THE SELF; 7 SELF IN modern SOCIETY; eight end; INDEX
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Additional resources for Social selves : theories of self and society
P. 228. Steven Collins, ‘Categories’. Derek Sayer (1991) Capitalism and Modernity: An Excursus on Marx and Weber. London: Routledge. Max Weber (1930) The Protestant Ethic and the Spirit of Capitalism. Tr. Talcott Parsons. 1985 edn. London: Counterpoint. Louis Dumont (1985) ‘A modified view of our origins: the Christian beginnings of modern individualism’, in M. Carrithers, S. Collins and S. Lukes (eds), The Category of the Person: Anthropology, Philosophy, History. Cambridge: Cambridge University Press.
Individualism is good so far as it gives people rights and freedoms, but Durkheim argued against its utilitarian form, which states that each person pursuing their own self-interest inevitably results in the best outcome for society. To him nothing could be more destructive of social solidarity. People need to realize that it is society that guarantees individual rights in order to not always put self-interest before the interest of the group. If this can be achieved, then humanistic beliefs and the ideology of individualism can form a collective consciousness that holds modern society together.
Given that personal characteristics can vary in different situations, maybe they are both correct. But this is what the psychology of personality ignores, that we are social beings: instead, it sees the dynamic organization of each individual lying inside its biological structure, rather than being constantly recreated between people in social relationships. 43 Throughout this book I will provide a series of arguments against this view of personality. For now, I want to say something about the work of Sigmund Freud, which is of greater import to other ideas I will consider in this book.
Social selves : theories of self and society by Ian Burkitt