By K. Flanagan
This full of life and hugely unique research explores the hyperlink among visible tradition and faith when it comes to stories, reminiscence and personality. It attracts out the sociological implications of dealing with the digital and advantage in methods of seeing. utilizing Simmel's method of religiosity in his 3rd learn of sociology in theology, Flanagan explores how spectacle is to be understood in ways in which yield belief. The learn can be important for undergraduate and postgraduate classes on visible tradition, sociology of faith and theology.
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Extra resources for Seen and Unseen: Visual Culture, Sociology and Theology
The god of reason and humanity replaced the God of Catholicism. The state took to itself rights of sacralisation of memory, and sought to re-cast the civil in ways that betokened a virtual religion of commemoration of the heroic and exemplary virtues of the French Revolution. In the English Reformation, Nora’s ‘mirror-memory’ in relation to Catholicism was broken by state decree. The orderings of relationships between Sociology and Virtual Religion 21 the earthly city and the heavenly city that so marked the genius of late medieval Catholicism were shattered in an iconoclastic revolt that left a mark of profound guilt on the English mind.
68 This need to attend to what divides, what might effect social solidarity but also transcend it, points to the functions of the unseen, their transcending power over seen differences. Thus, efforts to see the unseen have healing functions in the forms of hope they service and supply. Use of metaphors that are distinctly Christian not only arises in recollections of past forms of communal bonding, but also is a means of characterising a future as yet undisclosed. These dalliances with theology persist and are given unexpected expression in English society in the writings of Bauman.
The metaphor is used to characterise the hierarchy and community of the Church presented as a model of the social and the need for the utilisation of gifts and talents of all (1 Cor. 12:12–31). Notions of virtual religion as part of the ideal self-image of sociology persist. They particularly arise in terms of the protocols laid down for novices aspiring to be sociologists. Issues of dealing with the seen and the unseen emerge in fieldwork, but also in confronting the pantheon of ideal type figures that have dominated and shaped the genesis of the discipline.
Seen and Unseen: Visual Culture, Sociology and Theology by K. Flanagan