Postcolonial thought and social theory - download pdf or read online

By Julian Go

ISBN-10: 0190625139

ISBN-13: 9780190625139

ISBN-10: 0190625155

ISBN-13: 9780190625153

ISBN-10: 0190625171

ISBN-13: 9780190625177

Postcolonial proposal and Social concept maps the convergences and modifications among those possible hostile our bodies of proposal. It explores different waves of postcolonial concept, elaborates the postcolonial critique of social concept, and charts varied ideas for crafting a postcolonial social science.


Postcolonial inspiration and Social idea maps the convergences and ameliorations among those probably hostile our bodies of idea. It explores different waves of postcolonial suggestion, elaborates Read more...

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Yet in a very real sense Africa is a prime cause of this terrible overturning of civilization which we have lived to see and these words seek to show how in the Dark Continent are hidden the roots, not simply of war to-​day but of the menace of war tomorrow” (Du Bois 1915: 707). Armed with this notion of entangled and connected histories, first-​ wave postcolonial thinkers inaugurated new histories, narratives, and knowledges that promised to “shift the dominant ways in which the relations between western and non-​western people and their worlds are viewed” (Young 2003: 2).

In other words, the Marxist theory embodied in the Communist Party was inadequate. It was reluctant to deal with the specificity of the colonial situation, instead absorbing it into its homogenizing categories: [ 36 ] Postcolonial Thought 37 The colonial question, cannot be treated as a subsidiary part of some more important global matter, as part over which deals can be arranged or upon which others patch up compromises they think they have a right to seek in the name of an overall situation which they retain the exclusive right to interpret … our colonialism, the struggle of coloured people against racism, is much more complex, indeed, it is of a totally different nature than the struggle of the French workers against French capitalism, and cannot in any case be considered a part, as a fragment, of that struggle.

12 In Black Skin, White Masks, Fanon insists that for understanding people who are subjected to colonization like Algerians, “the discoveries of Freud are of no use to us” (Fanon 2008 [1986]: 77). Neither the theories of Freud nor others like Alfred Adler or Carl Jung, he writes, “can be applied to the effort to understand the man of color’s view of the Wav e s o f P o s t c o l o n i a l T h o u g h t [ 33 ] world” (Fanon 2008 [1986]: 109). Jung, in devising his psychoanalytic theory reaching back to childhood, “went only back to the childhood of Europe” (Fanon 2008 [1986]).

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Postcolonial thought and social theory by Julian Go

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