David J. A. Clines's On the Way to the Postmodern: Old Testament Essays PDF

By David J. A. Clines

ISBN-10: 1850759839

ISBN-13: 9781850759836

For those volumes, the writer has chosen 50 articles and papers, ten of them no longer formerly released, from his paintings as an outdated testomony student during the last 30 years. a number of the papers, like 'The facts for an Autumnal New yr in Pre-exilic Israel Reconsidered', are faraway from postmodern of their outlook. yet there's plentiful facts the following that the postmodern is certainly the path during which his brain has been relocating. The essays are geared up in 8 sections (Method, Literature, background, Theology, Language, Psalms, Job-and, for leisure, Divertimenti). They contain 'Reading Esther from Left to Right', 'Beyond Synchronic Diachronic', 'Story and Poem: The outdated testomony as Literature and as Scripture', 'In seek of the Indian Job', and 'Philology and Power'-as good as 'The Postmodern experience in Biblical Studies'.

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Extra resources for On the Way to the Postmodern: Old Testament Essays 1967-1998, Volume II

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102. -J. 1-2; Neukirchen: Neukirchener Ver lag, 1961), I, pp. 299, 302, who compares the Egyptian text: 'The time that man spends on earth is only a dream-picture'. ^ with ^IH 'breath' (v. 6a), a word that expresses the vanity and unsubstantiality of life, we may translate: 'Surely humans go around as a dream-image', an insubstantial will-o'-the-wisp, which has appearance and form, but not much else. The idea of shape is also present in metaphorical uses of salmu in Akkadian. In the Gilgamesh Epic we read: 'How alike to the dead is one who sleeps!

27). However, both these constructions may well be felt to be unsuitable for expressing the meaning 'Let us 109. For analogous uses of Greek ev, cf. D. Moule, An Idiom Book of New Testament Greek (Cambridge: Cambridge University Press, 2nd edn, 1959), p. 79. 110. In view of the centrality of this view for the present paper, a reasonably full list of its adherents is here given: J. Hehn, 'Zum Terminus "Bild Gottes"', Festschrift E. Sachau (Berlin: Reimer, 1915), pp. 36-52 (45 n. 2); Schmidt, '"Homo Imago Dei" im alien und neuen Testament', pp.

129. Cf. Humbert, Etudes, p. 166. 130 This fluid was not immaterial, but was usually conceived of as a fine, ratified, intangible substance that could penetrate ordinary coarse matter, so it is often spoken of as 'breath' or 'fire'. Images of the dead were dwellings for the souls or spirits of the dead, for whom, especially in Egypt, the provision of a permanent body was an indispensable prerequisite for peace in the afterlife. Images of the gods were of two kinds: the plastic form and the living person, usually the king.

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On the Way to the Postmodern: Old Testament Essays 1967-1998, Volume II by David J. A. Clines


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