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Some people have said that we founded the Journal to publish papers that no one else would. If that is intended as a slur on the quality of the journal, it is far from the truth. But there was a sense in which we believed that the already existing journals would be slow in recognizing new methods in biblical studies as appropriate (and the record has proved us right on that point). We did not particularly feel we had a mission to promote certain kinds of scholarship, though we certainly wanted a fair deal for anything we were interested in ourselves.
147. ), Studies of History and Tradition in the Four Gospels I (1981), pp. 147-72. 148. Bruce Chilton, 'Jesus ben David: Reflections on the Davidssohnfrage', Journal for the Study of the New Testament 14 (1982), pp. 88-112. 149. Bruce Chilton, 'The Gospel according to Thomas as a Source of Jesus' Teaching', in D. ), The Jesus Tradition outside the Gospels (Gospel Perspectives, 5; Sheffield: JSOT Press, 1985), pp. 155-75. 150. Bruce D. Chilton, A Galilean Rabbi and his Bible: Jesus' Own Interpretation of Isaiah (London: SPCK, 1984).
A. A. ), Midian, Moab and Edom: The History and Archaeology of Late Bronze and Iron Age Jordan and North-West Arabia 0ournal for the Study of the Old Testament Supplement Series, 24; Sheffield: JSOT Press, 1983). 44 Auguries: The Sheffield Jubilee Volume the decade of the 70s, and a harbinger of the interdisciplinarity that was coming to mark the Department's work, whether foregrounded or not. Thiselton's next book (jointly authored) on the responsibility of hermeneutics137 developed a theme that we all felt must figure on our agenda: the ethics of our scholarship.