Read e-book online Newness in Old Testament Prophecy: An Intertextual Study PDF

By Henk Leene

ISBN-10: 900426308X

ISBN-13: 9789004263086

In Newness in previous testomony Prophecy: An Intertextual learn Henk Leene examines the kinfolk among the recent tune raised within the Psalms, the hot issues hid in Deutero-Isaiah, the recent heaven and the hot earth introduced in Trito-Isaiah, Ezekiel’s new middle and the hot spirit, and the expected new production and new covenant in Jeremiah. the place those provides have been usually associated form-critically, Henk Leene assumes their direct literary relatives. In what path does the single promise allude to the opposite, and the way do such allusions draw us right into a carrying on with intertextual discussion on Israel’s expectancies in regards to the future?
Most demanding is Leene’s end that Jeremiah’s promise of the recent covenant presumes the novelty passages from either Ezekiel and Isaiah.

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Extra resources for Newness in Old Testament Prophecy: An Intertextual Study (Oudtestamentische Studiën/Old Testament Studies)

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97:10). A preliminary answer can perhaps be found in the remarkable heading above Ps. 98. Ps. 50 A possible explanation is that Ps. 97 and 99 are for their part the only two one insists on holding onto both the psalm’s textual unity and superior age, but this is not evident. 2–4; the Song of the Sea in Ex. 15; Ps. 74:12–17 in a complaint about the destroyed temple; Isa. 44:27–28. D. C. A. Evans (eds), Writing and Reading the Scroll of Isaiah: Studies of an Interpretive Tradition, vol. S, 70/1), Leiden 1997, 142–154, esp.

99:1 ‫יהוה מלך‬ ‫יהוה מלך‬ ‫מלך אלהיך‬ ‫מלך יהוה‬ ‫מלך יהוה‬ ‫ימלך יהוה‬ cf. 1Chron. 16:31 ‫יהוה מלך‬ cf. Ex. 15:18 ‫יהוה ימלך‬ That the qatal-x form of this utterance differs in meaning from the x-qatal form has been shown to be a fruitful working hypothesis. The qatal-x form (for example, Ps. 47:9) emphasises the action, the x-qatal form (for example, Ps. 93:1) makes a statement about the person who has completed the action, and indicates that this action has signified him hence forth: ‘It is Yhwh, who is (has become) king’.

29:3 in 96:11 as well as in 98:7. The mentioned heavens, gods, and trees, along with the clearer references to the creation myth in general as compared to Ps. 98,22 might equally be linked up due to the close affinity between Ps. 96 and Ps. 29. The quotation from Ps. 93:1 in 96:10 [‫ ]יהוה מלך אף תכון תבל בל תמוט‬strengthens this archaic-mythical orientation [for the dating of Ps. 2]. We can now attempt to understand the differences and similarities between Ps. 96 and 98 in light of the overall arrangement of the fourth book of Psalms.

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Newness in Old Testament Prophecy: An Intertextual Study (Oudtestamentische Studiën/Old Testament Studies) by Henk Leene


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