Essentially the most vexing questions in modern political philosophy and social idea issues the framework in which to adopt a normatively well-grounded, empirically attuned critique of capitalist society. This quantity takes the controversy ahead by way of presenting a brand new framework that emphasizes the significant anthropological value of labor (its function in constituting human subjectivity) in addition to the function paintings has within the formation of social bonds. Drawing at the philosophy of Hegel and the post-Hegelian culture of serious social thought, designated recognition is given to the importance of popularity in paintings, the issues of misrecognition generated within the current tradition of capitalism, and the normative assets on hand for criticising it.
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Additional resources for New Philosophies of Labour: Work and the Social Bond (Social and Critical Theory)
Like many communitarian critics of liberalism, Keat wants to reject this principle of state neutrality without throwing out the liberal commitment to individual liberty. In this way he follows a familiar strategy for saving liberalism from itself. But the reasons he gives for rejecting the principle of state neutrality are new and bear directly on our theme: the inescapably ethical character of the sphere of production and of the nature of the choice between economic policies that favour one mode of production or work organization over another.
As Christoph Fehige expresses it, “desires—in the sense explained, in which ‘desire’ captures what it is for something to matter to somebody—have the last word. Every such desire, and nothing but such a desire, counts. ” C. Fehige, “Instrumentalism,” in ed. , MIT Press, 2001, p. 66. Millgram makes a similar point: “Instrumentalism is the view that all practical reasoning is means–end reasoning.
The Subject at Work In the third and fourth parts of the book, the question of contemporary work is approached from a psychological perspective, through the psychodynamics of work; from a sociological perspective, through the historical and qualitative sociology of work undertaken at the Institute for Social Research in Frankfurt; and from what might be called a critical economic perspective, targeting some basic assumptions of orthodox economics that also find their way into mainstream liberal political theory.
New Philosophies of Labour: Work and the Social Bond (Social and Critical Theory)