New PDF release: La bondad insensata

By Gabriele Nissim

En los momentos más oscuros de l. a. historia de los angeles humanidad –desde el Holocausto hasta el totalitarismo soviético y las dictaduras más recientes–, ha habido hombres que han tenido l. a. valentía de asumir una responsabilidad own respecto al mal y que se han prodigado en actos de bondad extrema. ¿Cuál es el resorte que les ha impulsado a una bondad aparentemente insensata? Para Hannah Arendt es l. a. salvaguardia de los angeles propia autoestima y dignidad, mientras que para Vasili Grossman es un antídoto frente al supuesto bien ideológico. Gabriele Nissim nos cuenta su historia, l. a. de esas personas corrientes que han llevado a cabo actos ejemplares, a las que ha podido localizar gracias al trabajo, entre otros, de Moshe Bejski, presidente de los angeles Comisión de los justos, y al mismo tiempo nos ofrece una reflexión sobre el bien y sobre los angeles bondad frente al mal extremo, a través de los angeles contribución de los grandes pensadores del siglo XX que han abordado este tema.

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Tumarkin, Lenin Lives! , 1997). On the mausoleum see N. N. Stoyanov, Arkhitektura Mavvzoleya Lenina (Moscow, 1950). 16. N. Berdyaev, The Origins of Russian Communism (London, 1937). 17. Vittorio Zincone, Lo Stato totalitario (Rome, 1999). 24 Leader Cults: Varieties, Preconditions and Functions 18. Mark Lilla, The Reckless Mind: Intellectuals in Politics (New York, 2001). 19. The cult of Saddam Hussein appears to have borrowed features from both the Hitler and the Stalin cult: Con Coughlin, Saddam: The Secret Life (London, 2002), pp.

Nina Tumarkin, The Living and The Dead: The Rise and Fall of The Cult of World War II in Russia (New York, 1994). 49. E. Zubkova, Russia After the War: Hopes, Illusions and Disappointments, 1945–57 (Armonk, NY, 1998). 50. Ian Kershaw, ‘ “Working Towards the Fuhrer”: Reflections on the Nature of the Hitler Dictatorship’ in Ian Kershaw and Moshe Lewin (eds) Stalinism and Nazism: Dictatorships in Comparison (Cambridge, 1997), pp. 88–106; Hans Mommsen, ‘Cumulative Radicalisation and Progressive Self-Destruction as Structural Determinants of the Nazi Dictatorship’ in Kershaw and Lewin, Stalinism and Nazism, pp.

67 In April 1939 Komsomol’skaya pravda tried to publish flattering memoirs of Stalin’s youth by G. Elisabedashvili, a fellow-student at his school in Gori. 72 A strategic distinction appears to have been made between what was acceptable for the Georgians and what was suitable for consumption by the Soviet public as a whole. Stalin allowed only occasional public glimpses of his family. His visit to his mother in Tbilisi in October 1935 was a rare example of the genre, but even this he treated with ambivalence.

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La bondad insensata by Gabriele Nissim


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