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Extra resources for Khacakrapancakastotra and The Mahanayaprakasa

Example text

34f 278. ; -If 284. 7 3 4 W P 279. g -7 W 282, 45. 7 3 -Jjf4 285. Cf. above, verse 98. 7 3; -4*rorä 290. C f. above, verses 77 and 92. 292. Cf. above, verse 70. 73: -7H7T 297. t$, 73: -fä+isrnt 298. 45, 73 -fa ß r 300. 73: 303. 45: —§373—", 73: —'77^33 305. 4 5 ,73; -444 308. 45, 73; -*ftf? 309. 7 3 312. |f)ik- 313. 45: *n*mi—, 73; 314. 45; W - ; 45. 7|: -q f4 315. 41341; 73: 31341 316. 45: e°4^i * 317. w. * 3 1 9 ,4 ;:

268l> (124) The Ascent o f consciousness Slßc^PqftldUsilFti UTw'" W ** I M S w W M ufi 11 The perception that should be grasped (grähyä) arises here (in com m on daily experience - pratha) at one with the G reat K now ledge of (universal consciousness m ahäjhänä) and is that o f the equal (undifferentiated) perception o f all things called the (spontaneous and) sudden expansion (of consciousness). (125) tr^T: i RT f^trfrr fäfT:'* II The pow er o f consciousness (citi) o f that (perception) that shines (as all things) is the com plete know ledge o f the activity o f all that exists ipcuiartha) and as such is the Great M antra.

73: am rofw 197. 73: w rcjfrgN Pt 33 T O ft 7TCIR<7'Whi*hih'B -TftJT 73; iuft 331R)t1|-W tf^R t 73: 37133WI 201. A N ityä (111. ‘Eternal O n e’) is a highly developed YoginT w ho m ay assum e, the attributes o f a G reat G oddess. TripurasundarT is a well know n exam ple. They also appear in groups. T he Sixteen N ityäs o f S n cak ra who govern the phases o f the M oon and attend on T ripura are the best know n. They and their w orship is described in the T antraräja Tantra. A less know n group arc the N ine N ityäs who attend on TripurabhairavT.

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Khacakrapancakastotra and The Mahanayaprakasa by Mark S. G. Dyczkowski,

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