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By the elimination of these two elements the transcriber got a nice Greek name Straton but in principle it was not a double name in Greek, but a transcription of `Abd`astart * into Greek. See J. Elayi, Pénétration grecque en Phénicie sous l'empire perse (Nancy, 1988): 132-35. In conclusion, it is surprising that the Hasmoneans were unique in adopting, as kings, the custom of double names, documented elsewhere only in the case of common people. The comparison with the Nabatean coinage is even more surprising, since it show clearly a tendency to use their own native script, contrary to the Hasmonean-Herodian coinage.

In short, Jewish interests, creedal and political, were defended as such, but Hellenization as an abstraction was not totally condemned. To be sure, we do not intend to argue that this attitude was shared by all Jews. In certain writings, such as for example the book of Jubilees, a much more inimical attitude is expressed, but our concern here is with the Hasmonean state and with what we may consider the majority of its Jewish population. Since the Hasmoneans were more "defenders of the faith" than anti-Hellenistic, their attitude towards Hellenism was rather pragmatic.

I. Mor, Menachem. II. Philip M. and Ethel Klutznick Chair in Jewish Civilization. Symposium (2nd: 1989: Creighton University) III. Series. 892' 4073 dc20 91-31864 CIP ISBN 1-8191-8456-X (cloth: alk. 48-1984. Page v Acknowledgements A large group of people were involved in the preparations for the Second Annual Symposium. I would like to thank all of them for their support and commitment. Also, I wish to thank those who were directly involved in the hard work of making it possible. First my colleagues from Creighton University, Dr.

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Jewish Assimilation, Acculturation, and Accommodation: Past Traditions, Current Issues, and Future Prospects (Studies in Jewish Civilization) by Menachem Mor

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