Islamic Philosophy and Occidental Phenomenology on the by Anna-Teresa Tymieniecka PDF

By Anna-Teresa Tymieniecka

ISBN-10: 1402041144

ISBN-13: 9781402041143

ISBN-10: 1402041152

ISBN-13: 9781402041150

Through presenting the Microcosm and Macrocosm analogy for discussion among Islamic Philosophy and Occidental Phenomenology, the authors of this quantity are reviving the perennial positioning of the human within the play of forces inside and with no the person. This subject has run from Plato throughout the heart a while, Renaissance and Modernity, and has been overlooked by way of contemporaries. It now acquires a brand new pertinence and impressive value because of the clinical discoveries into the "infinitely small" in existence, at the one hand, and the prodigious technological discoveries of the "infinitely nice" at the different. either open up undreamt-of clients for the ongoing conquest of cosmic forces. The human person – thrown into turmoil by means of the hot methods to existence and wanting to procure new conduct of brain, having misplaced protection of all beliefs – desperately seeks a brand new explanation of the Human in the cohesion of everything-there-is, of cosmic forces, and of his future. The discussion among Islamic Philosophy and phenomenology of lifestyles can exhibit the way in which. Papers via: Gholam-Reza A'awani, Mehdi Aminrazavi, Roza Davari Ardakani, Mohammad Azadpur, Gary Backhaus, Marina Banchetti-Robino, William Chittick, Seyed Mostafa Muhaghghegh Damad, Golamhossein Ebrahimi Dinani, Nader El-Bizri, Kathleen Haney, Salahaddin Khalilov, Sayyid Mohammad Khamenei, Mahmoud Khatami, Mieczyslaw Pawel Migon, Nikolay Milkov, Sachiko Murata, Anna-Teresa Tymieniecka, Daniela Verducci.

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Additional info for Islamic Philosophy and Occidental Phenomenology on the Perennial Issue of Microcosm and Macrocosm (Islamic Philosophy and Occidental Phenomenology in Dialogue, vol. 2)

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For, in its movement onward, the life-impetus does not spring forth randomly, given that the measuring sequence of its self-individualization gets modulated by the equipoise that meets its prompting. This inward-oriented ontopoietic becoming of the logos manifests itself in the orderings of the cosmos, nature, and the human spirit. Reason thusly accesses its own logoic inner workings, which point to the analogical circuits in life that encircle it or pervade it, by intuiting the constitutive self-shaping that is at work in the unfolding of the logos.

The world itself becomes some sort of a correlate of consciousness. 32 The call to “know one’s own self,” which pervades classical mystical literature, and underlies the analogical relation between the microcosm and the macrocosm, may still silently 18 Nader El-Bizri announce itself, in more sophisticated, refined, and subtle manners, within the course of development of phenomenological thinking. 33 On her view, physical and biological laws belong to the self-unfolding of the strategic and dynamic powers of the logos of life.

There are a number of steps in this progression from transcendental subjectivity to world. As the first of these, there is to be distinguished the constitutional level pertaining to the ‘other ego’ or to any ‘other ego’ whatever – that is: to egos excluded from my own concrete being…. Accordingly, the intrinsically first other… is the other Ego.

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Islamic Philosophy and Occidental Phenomenology on the Perennial Issue of Microcosm and Macrocosm (Islamic Philosophy and Occidental Phenomenology in Dialogue, vol. 2) by Anna-Teresa Tymieniecka

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