By Eliezer Ben Rafael
This booklet delves into Israeli society the place inner divides have emerged from divergent worth platforms in a context of robust globalization, immigrant–society habit, and a pointy majority–minority department. a brief yet traumatic adventure, Jewish nationalism attracts its energy from reformulations of ancestral symbols which permeate the dynamics of the confrontations of the dominant tradition and diverse events, all contesting its exigencies. Israel's conflicts revolve round this factor, forming a different dynamic of a number of interacting forces of convergence and divergence. this example increases a number of significant questions about the sociology of multiculturalism.
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Additional info for Is Israel One: Religion, Nationalism, And Multiculturalism Confounded
For them, the bond of Israel and the Diaspora is still taken for granted (Don-Yehiya, 1991). Belligerence and Identity Belligerence with its neighbors has indeed been a focus of tremendous development for Israeli society for three generations now. This reality, to be sure, has had a severe impact on Israeli culture, foremost because it imposes on its youth two or three years of compulsory military service (for girls and boys, respectively). This service is often prolonged by one or two more years for soldiers who wish to advance to the low oﬃcer grades; for others who aspire to a military career, the prolongation can span until their forties.
20 chapter one Diﬀerent from notions like “feudalism,” “capitalism,” or “socialism,” multiculturalism does not represent a concrete formula with deﬁnite features as its contours are a function, in each particular cases of conjectural circumstances as well as the nature of its principal actors. Nationalism and Religion: Two Multiculturalisms The issue of the substantial aspects of multiculturalism refocuses attention on the contents and formation of the perspectives exhibited by protagonists. The dominant culture, we have said, draws out a historical-cultural “personality” of the society when viewed as a whole and as a process of development.
Are, when considered together, characteristic of one extended family but variously and unevenly distributed among its members. This principle of “heterogeneous resemblance” may apply to the cultural traits unevenly distributed among individuals who belong to diﬀerent groups but who, in the aggregate, comprise one society. ” Rather, it points to the existence of common references even as diﬀerences fragment the whole. ” At the intergroup level, however, a diﬀerent mechanism is enacted which is bound to the fact that each group, whatever its particular background, interests, and velleities, confronts in a multicultural setting a same dominant culture and a same set of symbols that pertain to society at large.
Is Israel One: Religion, Nationalism, And Multiculturalism Confounded by Eliezer Ben Rafael