By Bryan Perrett, Ed Dovey
On five November 1854 the Russians marched out of the besieged urban of Sevastopol to throw off the allied British and French forces via mounting a joint assault with their troops from open air town. regardless of outnumbering their enemies 5 to 1 the Russians didn't in achieving victory in what seemed to be nearly a foregone end. The 3rd significant motion of the Crimean warfare (following Alma and Balaclava), the conflict fought in heavy fog at Inkerman proved to be a testomony to the ability and initiative of the person males and officials of the British military of the day.
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Additional info for Inkerman 1854: The Soldiers' Battle
In 1895, of the 4,058 Jews who resided in the city, 3,159 were Sephardim and 899 Ashkenazim, and by 1910 there were 4,985 Sephardim and 1, 412 Ashkenazim living in Sarajevo, making a total Jewish population of 6,397. ) During the interwar period, the number of Jews in Sarajevo remained fairly constant, 7,458, or 11 percent of the city’s population, in the 1921 Yugoslav census and 7,615, or 10 percent of the total population of 78,173, according to the 1931 census. 17 This represents an increase of only 9 percent since 1921.
It possesses nevertheless a synagogue in Belgrade and enjoys full religious autonomy, in the same way, if not by the same title, as Christian churches. 32 It was not until 1866, however, that the community was formally constituted and received an official charter. 33 While previously the community had conducted all its internal business in Ladino, Ruso introduced Serbian as the language of administration for Jewish affairs. 34 Thereafter, the legal position of the Sephardic community was clearly defined and regulated by communal statutes.
10 In the seventeenth century Belgrade became the third center of Jewish learning in the Balkans, after Istanbul and Salonika. There exists a considerable body of responsa in Hebrew and Ladino written by the Belgrade rabbis of this period. In 1617 Rabbi Juda Lerma of Salonika became chief rabbi of Belgrade and started a yeshiva there. He was succeeded in 1643 by Simha ben Gerson Koen, a native Ashkenazic Jew of Belgrade, and in 1662 by Rabbi Josef Almoznino of Salonika, a biblical and talmudic scholar educated in Belgrade.
Inkerman 1854: The Soldiers' Battle by Bryan Perrett, Ed Dovey