By Nils Roemer
German and Jewish methods of lifestyles were interwoven in Worms, Germany, for over one thousand years. regardless of radical alterations caused by means of expulsion of Jews, wartime devastation, social development, cultural and spiritual renewal, and the Jewish community’s destruction in the course of the Holocaust, the Jewish websites of Worms reveal a notable measure of continuity, which has contributed to the improvement of unique city Jewish cultures, stories, and identities.
Tracing the recollection and invention of neighborhood Jewish ancient traditions in spiritual commemorations, old writings, museums, and ancient monuments, and the transformation from “sites” to “sights” within the kind of tourism from the center a while to the current, Roemer’s wealthy examine of Worms deals a blueprint for historians attracted to constructing related reviews of towns over the longue durée.
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Additional info for German City, Jewish Memory: The Story of Worms
29 Paralleling Kirchheim’s efforts, the synagogue’s restoration itself became an exercise in historical preservation and remembrance when David Joshua Oppenheim, the first parnas, contributed one hundred King’s Taler to rebuilding the prayer platform (bimah) and other parts. 31 Rendered in a contemporary baroque style, the synagogue nevertheless preserved many medieval elements from earlier columns and capitals. Likewise, the early baroque reading pulpit of 1620 either incorporated or replicated a late gothic precursor, while the circumcision chairs seemed to have been based on medieval models.
Isaac Or Zarua in Wurzburg in 1235 before stopping in Mainz en route to Paris to study with the great Tosafist of the period. During his sojourn on the Seine, Meir witnessed the burning of the Talmud in 1240 that had been instigated by the Jewish convert Nicholas Donin in the Paris disputation. In 1247, Meir settled in Regensburg until his father’s death in 1276 or 1281, when he returned to Worms. While traveling to the Holy Land, he was captured in Lombardy with his daughters and son-in-law and died in prison there in 1293.
Indb 38 24 August 2010 1:04:39 PM ¦ 39 from Kurtzer unvergreifflicher Bericht (1615). Stadtarchiv Worms, Germany figure 5. ” Such songs, often intended to be sung to a well-known tune from the Jewish liturgy or German popular music, acted like newspapers to inform and educate the public about the destruction, migration, and return of the Jews in Frankfurt and Worms. This long song praised God’s providence in past and present and recalled the revolt in Frankfurt and the execution of the rebels. It also described the events in Worms up until the Jews’ return.
German City, Jewish Memory: The Story of Worms by Nils Roemer