By Ferrell et al
This publication brings jointly state of the art learn around the diversity of meanings of the time period 'cultural'. A landmark textual content at the crime-culture nexus, its editors and authors comprise the best exponents of cultural criminology on each side of the Atlantic.
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Extra info for Cultural Criminology Unleashed
In turn we were able, I think consistently, to explain how and why different kinds of policework – beat patrol policing, community policing, specialist public order policing and detectives – operate in rather different ways; how the structure of law determined which of the structures was dominant in any given instance of policework (Grimshaw and Jefferson 1987; see also Jefferson and Grimshaw 1984 and Jefferson 1990). Certainly, we were able to show that a purely symbolic interactionist approach with its myopic attentiveness to the detail of the immediate, cultural life-world of police officers (and its scandalous inattention to the structural conditions that made ‘cop culture’ possible) was misleading.
But even the most sophisticated statistical analysis (very unlikely at that time) could not have predicted the extent of youth crime, and the reason for this is palpably simple: you could not have anticipated what was to happen to ‘youth’. 15 16 Cultural Criminology Unleashed Let me turn now to the problem of measurement, and here I will repeat the structure of my argument. First I will note how the social and meaningful nature of human action makes positivistic methods inappropriate; secondly I will indicate how the situation of late modernity heightens this situation.
Theoretically, this became defined as a struggle between ‘culturalism’, which prioritised the role of consciousness, and structuralism, where consciousness was an ‘effect’ of structure. As Stuart Hall (1980: 66) summarised the debate: Whereas in ‘culturalism’, experience was the ground – the terrain of ‘the lived’ – where consciousness and conditions intersected, structuralism insisted that ‘experience’ could not, by definition, be the ground of anything, since one could only ‘live’ and experience one’s conditions in and through the categories, classifications and frameworks of the culture.
Cultural Criminology Unleashed by Ferrell et al