By A. Feldhaus
This publication examines the phrases and activities of people that stay in areas within the kingdom of Maharashtra in Western India to demonstrate the concept areas usually are not in simple terms created by means of people, yet given which means via spiritual practices. by means of exploring the folk residing within the region of Maharashtra, Feldhaus attracts a few very attention-grabbing conclusions approximately how humans differentiate one sector from others, and the way we use tales, rituals, and ceremonies to recreate their value. Feldhaus discovers that non secular meanings connected to areas don't inevitably have a political teleology. in response to Feldhaus, 'There can also be an opportunity, even now, that spiritual imagery can improve the lives of people and small groups with no engendering bloodshed and hatred'.
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Extra info for Connected Places: Region, Pilgrimage, and Geographical Imagination in India
Rivers as Boundaries and Obstacles The concepts, images, stories, and rituals examined in this chapter so far illustrate the variety of ways in which people in Maharashtra use rivers to Rivers and Regional Consciousness 39 connect places. The repeated emphasis we have seen on rivers’ centrality to regions fits well with the historians’ views that regions in traditional India are better understood in terms of nuclear or core areas than in terms of boundaries (Embree 1977) and that rivers have often formed the nucleus or core of a historical region (Stein 1969, 1980).
The rituals I have in mind are pilgrimages: rituals in which people physically move across or around in an area. The idea that physically moving around in an area can make that area into a region fits well with the ideas of the philosopher Edward Casey, whom I quoted briefly in the Introduction. Casey (1993:53) sees the living human body as central to the notion of region: When the range of the here includes not just the place through which I am now moving (and which therefore reflects my immediate bodily movement) but all of the places to which I can effectively move, I experience a properly regional here .
When the earth realized the power of that arrow, she began to tremble, and the ocean, for its part, realizing that it was now going to be completely dry, surrendered to Paracuram. In granting an assurance of safety to the ocean, which had surrendered to him, Paracuram said, “Once I have put an arrow to the bow I cannot take it back. ” In this way, Paracuram shot the arrow, and the ocean moved back to the place where the arrow had fallen. This is the ocean-land (sCgarbhOmi) created by Paracuram.
Connected Places: Region, Pilgrimage, and Geographical Imagination in India by A. Feldhaus