Read e-book online Blood Lines (World of the Lupi, Book 3) PDF

By Eileen Wilks

ISBN-10: 1101460520

ISBN-13: 9781101460528

FBI agent Cynna Weaver groups up with sorcerer Cullen Seabourne to assist establish elected officers who've authorized demonic pacts. however the ardour simmering among them—and their investigation—spiral uncontrolled whilst an historic prophecy is fulfilled.

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Extra info for Blood Lines (World of the Lupi, Book 3)

Sample text

AIso ist es nicht begrenzt einem anderen oder sich selbst gegeniiber; ' Vgl. Eun I363, p. 134,13-17. Dieser GedankeGregorssoll im Zusammenhangmit der Frage nach dem WesenGottes (Unendlichkeit)niiher erldutert werden (vgl. 1a\. 8 Vgl. Eun I365, p. I35,2-7;EnI 668,p. 218,t1,-L7:cortist nicht endloseZeit, sondern zeitlosesLeben (vgl. auch Plotin, Enn III 7,3; dazuW. BETERwALTEs, 198L,39-43); ferner ftir die GeschilpfeEun III,VI 61, p. 6,18-227,2; zum gesamtenKomplex vgl. L. I43 und 145. W. Apuleius,De Plat I 5, p.

I ,' '" DIE PROTREPTIK 3. 3 Die bisherigen Erdrterungen Gregors sind nicht eine gedankliche Spielerei, die vielleicht den Begriff rTugend< in verschiedenen Schattierungen beleuchtet, sondern ein wesentlicher Impuls zur Selbst-Erkenntnisamit den entsprechenden Folgen fiir das menschliche kben. Damit bewegt sich Gregor in der Tradition der (neuplatonischen) Philosophie, fiir die exemplarisch ein PassusPlotins stehen kann: ,'Euch iiberlasse ich es, vor allem dieses Eine iiberall im Blick zu haben: daB die Weise des Philosophierens, die wir erstreben, au8er all dem anderen Guten- auch die Einfachheit der Lebensform zusammen mit reiner Gesinnung bezeugt, indem sie auf das in sich Ehrwiirdige und nicht auf eitle Selbstgefnlfigkeit zielt, und die Kiihnheit mit begriindendem Denken, mit einem hohen MaB an VerliiBlichkeit, Behutsamkeit und mit groBter Umsicht verbindet.

90,1f sowie Plotin, Enn I 2,6. Vermittelt wrd diese Tugend im Sinne Gregors durch Christus, der die vollkommene Tugend ist: vgl. cccl 5, p. 358,9 und vM il 24, p. E. M. MEISSNER,]rry3,z3f,f. " Nach Aristoteles ist ftir die gottliche Tatigkeit keine Unterscheidung zwischenDynamis und Betiitigung mbglich (vgl. Met l07Lbl7-26). oWeil die Priisenzhier nicht die &vtexGlsrc einer iitrl ist, ist sie nicht, 60 TEIL II durch sich selbst >bestimmt< werden kann, also jegliches Btise aus ihm ausgeschlossenist und folglich, wie Gregor gezeigt hat, das Gute auch keine Grenze besitzen kann, is/ Gott die Tugend oder Gutheit schlechthin, da Tugend und Gutheit kompatibel sein ktinnen.

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Blood Lines (World of the Lupi, Book 3) by Eileen Wilks


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