By Michael Aris
A set of essays on Bhutan
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Additional resources for Bhutan
Nepalese stone-masons are employed to copy the luminous outline of a magical stupa which has appeared in the lake (see Note 24 above). Timber and 'imperishable mud from the realm of the klu' come up from the bed of the lake. Foundations are gradually laid down using all sorts of different materials on the plan of 'a tall Chinese mansion' of middling height. 31 But even these efforts are wasted because the malignant spirits once again destroy by night what is built by day. At last the king gains a spontaneous understanding of all the geomantic configurations on which the fate of the temple depends so closely and on which Kong-jo has been insisting for so long.
I think the omitted para. is intended as a summing-up, because it begins 'This is the state of things in which we are at present' and he goes on to ask for the blessing of the Provincial, which he does again at the very end of the report. Where Cacella does attempt higher flights, as in the para. we have omitted,he is rather unclear and difficult to follow. The vocabulary seems straightforward, apart from the few oriental words he uses. ' (letter dated 29/3/77). 1651), the founder of Bhutan. Cacella xxxiii and his fellow Jesuit, Cabral, spent several months in the Zhabs-drung's company in 1627 and the account corroborates several passages in the biographies of the Zhabs-drung (PBP and LeB I, ff.
9) 14 FIRST BUDDHIST TEMPLES Khri-btsun then receives permission from the king to build Buddhist temples wherever she pleases, so she lays the foundations of 108 temples in Yar-lung and other places. What she builds by day, however, is destroyed at night by the malignant spirits. She resolves to consult Kong-jo because of her skill in Chinese geomancy and sends a maidservant to her with a measure of gold powder. Kong-jo lays out her 'striped scroll of trigrams'. Her calculations once again reveal all the favourable conditions and evil impediments in the lie of the land where she says the following must be established: 1) 'a place where many laymen foregather, the site of the sa-bdag rgyal-po'; 2) 'a place where monks foregather, the site of a temple'; 3) 'a place for those who pursue temporary happiness, the site for laymen'; and 4) 'a place for a monastery for those who reside for a short time'.
Bhutan by Michael Aris