By Frida Kerner Furman
Examines Jewish identification within the prosperous and trained neighborhood of a liberal reform synagogue. The publication explores how one synagoue grapples with the method of id building as a social phenomenon, revealing tensions among individualism and corporatism and different opposing elements.
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Examines Jewish id within the prosperous and proficient group of a liberal reform synagogue. The publication explores how one synagoue grapples with the method of id development as a social phenomenon, revealing tensions among individualism and corporatism and different opposing elements.
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Additional info for Beyond Yiddishkeit: The Struggle for Jewish Identity in a Reform Synagogue
Observant] doesn't make one a good person. Showing a non-Jew what a good person can be without ceremonials is what I believe. I have a belief in the Ten Commandments part of religion and live it without joining the functional part. (Sklare and Greenblum 1967,94) Perhaps the most uniquely American trait in American Judaism has been the commitment to what Blau (1976, 19-20) calls "voluntaryism;' the conviction that the rights of the individual always take precedence over the rights of society. The individual, rather than the tradition or heritage, is the basis of association in America.
The Presidential Grove of olive trees, situated between the Temple and the religious school, serves as a tribute to past presidents of Temple Shalom. A tree is planted in the president's honor upon completion of a term of office. Together the buildings, the outdoor chapel, the olive grove, and the surrounding greenery constitute a lovely, serene, and well-manicured area. The sanctuary dominates the Temple's interior (see Chapter Four for a more detailed description). A spacious social hall, separated from the sanctuary by a long folding door, is used for a variety of events, including luncheons and Oneg Shabbat receptions.!
Dues structure differs from that of most congregations. A fair share system (in which dues are based on percentage of income) prevails, instead of the usual set fee that often precludes membership of people without means. In this way, Temple Shalom has made a commitment to democratizing its membership. ) Suspicious of systems and their rigidity, the rabbis are unsystematic 46 BEYOND YIDDISHKEIT in their philosophy; they are committed to a pluralistic orientation to religion. One rabbi suggests that they are "old fashioned liberals ...
Beyond Yiddishkeit: The Struggle for Jewish Identity in a Reform Synagogue by Frida Kerner Furman